Thursday, December 22, 2011

Frade blesses “Oasis” at the Duncan Conference Center

It was the first day of winter. The sky was a clear, bright blue, and the temperature hovered around 80 as Bishop Leo Frade, wearing swim trunks, a t-shirt--and his miter--stepped into the new swimming pool at the Duncan Conference Center in Delray Beach.

Standing on the pool steps, the bishop offered a prayer, then walked around the perimeter and through the water at the shallow end, sprinkling the pool’s blue surface with holy water.

“Be present with your servants in this place, to which they come for fellowship and recreation,” he prayed. “Make it, we pray, a place of serenity and peace.”
The pool and surrounding gardens, named the Frade Oasis in honor of the bishop, are the first part of an upgrade of the diocesan conference center’s facilities that will also include expansion of the kitchen and dining room of the Bethesda Refectory, the addition of a sunroom for use as an indoor gathering place, and a gazebo near the pool.

When planning for the “oasis” began, the bishop had said, half-joking, that he wanted it called the T.G.I.F. pool—“Thank God It’s Frade.” As he waded into the pool, Duncan Center Director Alison Walsh asked him to move his feet so she could uncover a surprise: Set into the top step is a mosaic plaque that says, “TGIF.”

Walsh presented similar tile plaques to Frade and to Duncan Center Board members Karen and David Gury, whose donation made possible the construction of the pool.

“We’re committed to the transformation of this place,” said Karen Gury after the pool blessing, “because it is transforming lives.”

After the brief blessing service, Frade enjoyed a swim, along with David Gury and members of his family, and Fr. Andrew Sherman, rector of St. Gregory’s, Boca Raton. St. Gregory’s and its parishioners, including the Gurys, are faithful supporters of the Duncan Center.

The Dec. 21 pool blessing was a small event, attended mainly by board members. A full dedication celebration for the whole diocese is planned for March 2012.

Click here for a photo gallery from the pool blessing.

Thursday, November 17, 2011

Youth Commission Report to the Diocesan Convention 2011

Good morning. I am Nora Vinas, the new Youth Commission president. With me are Gillian Newman, our vice president, and Eva Ortez, our secretary. Our Administrative Assistant is Dominique Douglas, who couldn’t be with us today. We are proud to announce that our Youth and Young Adult ministry have been well represented in multiple diocesan events this year. From the youngest acolyte attending our annual Acolyte Festival last spring to our young adults coming together last summer at the first Young Adult Diocesan Summit, we’ve made sure all age groups are being integrated.

We begin each year with the Diocesan Christmas Ball. Last year Holy Family, Miami Gardens, hosted the event. This was a fantastic evening where the youth of our diocese shared a dinner and dance. This is one of our largest events of the year; over 100 youth attended this event last year, and we’re looking forward to this year’s Christmas Ball on December 17th at St. Benedict’s, Plantation.

In February our focus shifts to middle school. New Beginnings is a spiritual weekend designed especially for middle-schoolers focusing on their relationships with Christ, family and friends. This is a “Cursillo”-type event with content for middle-schoolers. High school students run this program with minimal supervision from adults, learning leadership skills to equip a new generation of church leaders. This all took place last winter at St. Martin’s in Pompano Beach. This year New Beginnings will be held at St. Benedict’s in Plantation, February 16th through 19th.

Each spring we are honored to sponsor the Diocesan Acolyte Festival. This is our biggest event each year, with over 400 attending last spring at St Marks, Palm Beach Gardens. We owe a special debt of gratitude to all the volunteers there for making this such a great event. This year the Acolyte Festival will be held at Trinity Cathedral on April 28th. The theme is “Acolytes Committed to Restoring our House of Worship.” A portion of the fee for the festival is going to help with the cathedral’s restoration.

Another event we offer is Happening. Happening is a spiritual weekend held twice a year by high school students for high school students and this IS a life-changing experience. Throughout the weekend we gather the youth and motivate them to take a step back and reestablish their relationship with Christ. We had the latest Happening just last weekend [Nov. 4-6], and over 80 youth, young adults and adults were present. The next Happening will be held March 23-25 right here at St. Joseph’s, and we couldn’t be more excited.

Also this past summer we attended EYE, the Episcopal Youth Event, held in St. Paul, Minnesota. This event is held every three years for youth from all over the country. Unexpectedly, we were asked to hold a workshop on Happening, along with selected youth from the West Texas and Iowa groups. The EYE workshop was a huge success, and we were invited to the Happening in West Texas, where the program originally began. EYE was absolutely incredible and an amazing learning experience, and I was reassured that the future of the Episcopal Church is growing in grace, with strong, young hands preparing to take our place in the church.

Additionally, PYE, The Province IV Youth Event, was held in conjunction with EYE in Minnesota. We worked with the Red Lake Nation helping to restore the Ojibwa tribe by working on two churches. This was a wonderful cultural exchange and very gratifying to know that in the tribe’s eyes we shined a light on youth. We definitely now know that our mission is to show God’s love by helping those who are in need.

As great as it is to travel to national events, it is great to gather our own each year at our Diocesan Youth Convention. This year we had delegates representing four of our six deaneries. We participated in workshops, held our election of officers and planned for the coming year. The closing service at convention was held at St. Benedict’s, Plantation, where we worshiped together and commissioned our officers. The next Youth convention will be held August 4th at Trinity Cathedral.

Many of you may not know, but this summer for the very first time we held a Diocesan Young Adult Summit at the Chapel of the Venerable Bede on the campus of the University of Miami. Thirty-five young adults attended with the intention of getting a diocesan ministry started. They elected officers and planned activities for the year. The group will be sponsoring the annual Christmas Ball for the Youth, as well as a dinner for graduating seniors to ease the transition from youth to the young adult ministry. We are very excited about this new ministry and look forward to watching it grow.

In the coming year there are many ideas we will be exploring to continue building up our ministry. We would like to have more weekend retreats, peer ministry workshops, Happening Reunions, and possibly to go down to the Keys and do a Happening there. One of our major goals is bringing our diocese together.

This year we plan to address the issues that interfere with the growth of our youth, such as communication and transportation. We are very blessed to have such a big and diverse diocese; but distance plays a big role in the youth’s not being able to participate in activities, because transportation is limited and we don’t have a camp in which to gather on a regular basis.
Nevertheless, this is going to be an exciting year in youth ministry.

I honestly thank all the youth coordinators who devote their time to insuring that youth ministry reaches all our deaneries and to running major programs on both the diocesan and deanery levels. I would also like to thank all the volunteers who go out of their way to help us and nourish us at youth events.

And of course, great leadership begins at the top. None of these events could be possible without the support of Bishop Frade; if you didn’t believe in us, this ministry wouldn’t have come this far. I can personally say the youth program has changed my life, and I know if we continue working hard the best is yet to come and we will achieve our goal of getting all our youth in the diocese together. Therefore, I encourage you, parents and youth leaders, to motivate your youth, to become involved in deanery and diocesan events. When your parish receives emails, newsletters and invitations for upcoming events, please get the message out there. This ministry needs the support of each and every one of you to make this a productive year. We need you to have faith in us because we can’t do it without you.

We may be the church of tomorrow, but we’re already making a difference today.

The Spirit of the Lord is upon me!

A Sermon by the Rt. Rev. James B. Magness
Convention Eucharist, Diocese of Southeast Florida

Isaiah 42:1-9; Hebrews 12: 1-3; Luke 4:14-21

“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind....”

Each November on Veterans Day we engage in a pause as we remember the men and women who have served their country through being Soldiers, Sailors, Airmen, Marines and Coast Guardsmen. Our remembrances have their foundation in the creation of Armistice Day observances when World War I ended in Europe. For almost a century we have remembered persons who have worn a military uniform and who have served their country; who have served us. We call this patriotism, a term that engenders suspicion in the hearts and minds of some of our fellow Christians. At the root of this question is a foundational concern – a concern that has to do with whether or not of people of faith in the risen Lord Jesus can be faithful believers and simultaneously serve their country in a military uniform.

That thorny conundrum begs a question that probes even deeper into who we are and what we do as God’s people. What makes a person of faith? How are people of faith formed into the persons whom God wants them to be, and how should people of faith live out their lives? We have some clues to the question of formation in the reading from the Gospel of Luke about the formation of Jesus.

To unpack this question of formation I want to do a few minutes of Bible study with you. In the gospel of Luke do you remember how Jesus started his ministry? Think for a moment. Yes, that's right; Jesus went down to the Jordan River to meet up with his cousin John and experienced John's primitive version water baptism. Everyone who saw what had happened knew full well that Jesus was, from that moment on, a marked man; Jesus was one with God his Father. How did they know that? Because when he was baptized the voice of God was heard to say, "You are my beloved Son..." At that moment the spirit of God DESCENDED UPON Jesus. Here Ends Jesus' Preparation Part I.

Do you remember what happened next? Of course you do; Jesus went off on a 40 day wilderness fast and retreat when he was in mortal combat with Satan for his soul. Three times Jesus was tempted by Satan to take an easier life path devoid of sacrifice and suffering. In response to each temptation Jesus kept his focus – a focus on the mission that his Father had for Him. In the end the victorious Jesus was FULL of the Spirit. Here Ends Jesus' Preparation Part II.

The next formative event is what we have in the reading we heard this evening. Jesus walks into the temple on the Sabbath, as the text tells us “…as was his custom[1]," to open a scroll of scripture to read about the power of God, his Father, to bless the poor, the captives and the blind. Considering where Jesus was, in the center of Jewish worship - the temple, and who Jesus was - the son of a common family, you'd have to be a bit crazy to go into the midst of such a potentially hostile crowd and say what Jesus said. Yet, through this act Jesus was filled with the POWER of the Spirit. Here Ends Jesus' Preparation Part III.

You can see the linear progression. The Spirit descends upon Jesus. Jesus is full of the Spirit. Finally, Jesus is filled with the power of the spirit. And it is a good thing, because Jesus’ life is just about to get crazy. From here on out people, both friend and foe alike, will never leave him alone. The power of the Spirit has filled Jesus because things are just about to get crazy and mission is about to happen.//

In the 1940s there lived a man by the name of Dietrich Bonhoeffer. Dietrich Bonheoffer was a German pastor, a theologian, and ultimately a martyr. During that time he was in prison because after a long dark fortnight of the soul, he decided that the ruthless and controlling German leader Adolph Hitler had to be assassinated; and Dietrich decided that he was the one who had to perform this act. However, Dietrich was apprehended and imprisoned before he was able to carry out the deed. While awaiting execution he was critical of the German Christian church. How, he wrote, could the Christian church in Germany allow a man such as Hitler to exist without challenge? In one of his letters from prison he wrote about what he described as “religionless Christianity.” His idea of Religionless Christianity is of a faith that is devoid of all of the outward appearances, trappings and structures of religion; but goes to the actual heart of what it means to be a Christian, especially a Christian servant. The true servant of the risen Lord is a person whose mission flows from the heart. The emerging connection is between servanthood and mission.

Deitrich Bonhoffer taught us that there is a cost to being a servant engaged in mission - that through being a missional follower of Christ you could even be called upon to give up your life - for the sake of the lives of others. Over the years I've heard people say that true faith - true religion - is in the heart and can't be seen. Though I am not going to ask for a show of hands, I wonder how many of you believe in such a theory of the invisibility of faith and true religion. You see, I believe that the invisibility of our faith is a comfortable myth of which we've convinced ourselves. I believe that you have to be able to SEE faith in action if it is going to be real.

· Faith is about how you relate to your neighbor / when it would be easier to ignore your neighbor's plight.
· Faith is about the person or persons you determine to be your neighbor / when it would be easier to look the other way.
· Faith is about sacrifice for the good of the other / when sacrifice might not immediately benefit you or benefit you at all.

It has occurred to me on more than just a few occasions that there are times and places in life when you have to be a little crazy, both as individual believers and groups of believers, to stand up and proclaim your faith in the risen Lord. However, the real "crazy" happens when the actions of your life bear witness to what you believe. This "crazy" is no less than "crazy like Jesus." When the power of the Lord's spirit is upon you, you are willing to walk into potentially hostile environments in the same way that Jesus walked into the temple. When you get crazy like Jesus, the scripture is being fulfilled in your life.

“The church encounters the reality of sin and the brokenness of the world as the Spirit leads... (us) into the world to participate in God’s mission… (We know God’s mission is being accomplished when we hear the) creation itself, ‘…groan inwardly’ as all await release from the bondage of sin[2].”[3]

We do this by bringing the fullness of God – all those creative and redemptive forces – to bear upon our world. We are the ambassadors and the emissaries whose work it is to bear witness – often without fanfare, in the midst of horrendous, compromising and complicated settings. Our calling is to mission with all God’s children as together we exercise the power of God – the same power Jesus came to know and use in the temple that day so long ago.

The Episcopal priest/chaplains who represent you within the Armed Services are quite familiar with the environments in which our Soldiers, Sailors, Airmen, Marines and Coast Guardsmen live out their lives. These hostile environments challenge our men and women in ways that some of us can only grasp in the fantasy of our imagination. Yet for them it is no fantasy. It is real and is all tied up with mission – for our chaplains and for many other men and women in uniform, the mission of the church.

* When a Soldier comes to one of my chaplains in a wounded warrior rehabilitation program at a sprawling Veterans Administration hospital and says, "Chaplain, I think I've lost my soul," I know it is about to get crazy, crazy like Jesus when mission starts to happen.

* When a Navy explosive ordinance disposal officer sitting in an overseas USO passionately tells my wife the story of his inability to stop 4 suicide bombers from killing over 40 people in a packed Roman Catholic Church in Iraq, I know it is about to get crazy, crazy like Jesus when mission starts to happen.

* When one of my chaplains is at the Dover Air Base Mortuary to meet the caskets of returning service members who had been killed in an aircraft crash in Afghanistan, and the wife of the pilot with two small children in tow comes up to him to ask where God was when her husband was killed, I know it is about to get crazy, crazy like Jesus when mission starts to happen.

Not only do such questions and statements bear witness to the incredibly difficult environment in which service members work and with which their families have to cope, but also it is a call to our Christian mission - into the midst of brokenness. Mission, after all, was what D.B. was doing when he endeavored to end Hitler's life; he engaged in a dilemma wherein the greater good was deemed to require that he break one of the foundational understandings of people of God - that you do not kill.

Military people have a keen understanding of what it means to embark upon mission and the planning entailed to be successful. However, they will also know that unless you have an unflagging commitment to the accomplishment of the mission, failure is always a possibility.

A servant, true servant, is the one who can so hold the other in his or her heart that the needs of the other become paramount above all else. Have you ever wondered how so many of the Medal of Honor recipients were able to sacrifice their lives? Though often we say that they did what they did for their country, which may be true, more so I am convinced that their heroic sacrifice was for the sake of their battle-mates whom they held in their heart.

There is a certain craziness about having the heart of Jesus. You see, in our culture it is more than just a little countercultural to consider the needs of the other to be more important than your own. And I'll tell you another thing. When you consider the needs of the other to be above your needs, something else is about to happen: mission. The mission of gospel proclamation is about to happen, and it is about to get crazy like Jesus. The mission of Jesus is the heart of a servant.

It gets crazy when the rawness of a person's soul is laid open before you. Do you know what it feels like to be in front of a person who opens her soul up to you? Recently one of my priest / chaplains described a situation when a commander of troops in Bagdad took him to see the wreckage of an armored vehicle that had been destroyed by a roadside bomb, a bomb that killed two of his Soldiers. My chaplain told me about the commander's intense description of what it was like to be at the head of a convoy of vehicles and hear the explosion behind him; knowing full well what would come next. My chaplain told me how very small and weak he felt in the presence of the commander's powerful words. Then he said he knew that the power of the Holy Spirit was in their midst. The chaplain knew that his mission was to stand there and be a physical reminder to the presence of God. The mission at that moment involved very few words and lots of silence. That was the craziness of that moment when he learned the truth of Isaiah's proclamation: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind..."

I am very proud that our franchise of the Christian church has a mission to service members and veterans. Part of that mission involves a significant outpouring of pastoral care for people who hurt, but an even larger component of the mission is our calling to share the redemptive good news of God in Christ. We have this mission because we care about and for God’s children, ALL of God’s children.

As I said earlier, November is the time of the year when we remember the sacrifice of our Veterans. These are men and women who have served and sacrificed for us - often for the sake of their faith. Many of these men and women felt compelled to address the dilemma between faith and military service. In the end, the men and women who chose to wear the uniform knew that for them the responsible action was to serve.

The mission of our church, through your military chaplains, goes where our Soldiers, Sailors, Airmen, Marines, and Coast Guardsmen go. In time of war and in time of peace, these service members have been there to serve us. They give and have given much; some gave all they had and, as vividly we are learning today, some gave even more than that,

Shortly we will celebrate one of the oldest rites of the church: Holy Eucharist. The Holy Eucharist is an act of remembering that Jesus was the ultimate servant who sacrificed his body and shed his blood that we might have life. We will remember that the work of a servant is giving back to God and God's people what God has given us. Mission in action is the foundation of the Christ-follower. We will be reminded to hold in our hearts the reality of faith that the greatest among us will first be a servant. AMEN.

[1] Luke 4.16b, New Revised Standard Version of The Holy Bible.
[2] Romans 8.18-24, NRSV.
[3] Rouse & VanGelder, A Field Guide for the Missional Congregation. (Augsburg, Minneapolis: 2008) 39-40.

Thursday, April 21, 2011

Acolyte Festival—smoke, streamers and even a donkey!

Close to 400 acolytes from 21 congregations around the diocese participated in the annual Diocesan Acolyte Festival, Apr. 16 at St. Marks, Palm Beach Gardens.

Because it was the day before Palm Sunday, the festival Eucharist followed the Palm Sunday liturgy, beginning with the distribution of palms and a grand procession led by a donkey, a colt and “Jesus” (St. Mark’s acolyte Patrick Cothern).

Acolytes read the lessons and a contemporary version of the Passion Gospel from The Message translation of the New Testament.

In his homily Bishop Leo Frade urged the acolytes to “live your faith every day.”

He presented awards to acolytes chosen by each congregation for exemplary service (see list below).

The offering from the service will go to sponsor a child in school in the Diocese of Eldoret in Kenya, where St. Mark’s has an ongoing partnership with the Mama Ada Foundation.

Acolytes were also asked to bring supplies for the ministries of St. George’s, Riviera Beach, to the poor and homeless.

In the afternoon the acolytes participated in three workshops: Holy Smoke: The Work of the Thurifer; Jubilation Streamers; and Acolyte Bingo.

Photos from the Acolyte Festival

A video from the Festival posted by St. George’s, Riviera Beach

Diocese of Southeast Florida
2011 Acolytes Honored at the Acolyte Festival

Obinna Aribiana, Holy Sacrament, Plantation
Consuelo Boronat, St. Simon’s, Miami
Janelle Bradshaw, St. Mary Magdalene, Coral Springs
Marina Braynon-Moore, St. Benedict’s, Plantation
Mellisa Cadny, St. John’s, Hollywood
Nicholas Cooper, St. Matthew’s, Delray
Mason Farnan, Holy Trinity, West Palm Beach
Kristina Gomez, Trinity Cathedral, Miami
Peter Holland, St. Anne’s, Hallandale Beach
Watson Jaeron, Transfiguration, Opa Locka
Melissa Llewellyn, St. Bernard de Clairvaux, N. Miami Beach
Cameron MacDonald, St. Faith’s, Cutler Bay
Sean Miller, St. James-in-the-Hills, Hollywood
Kayla Morton, St. Mark’s, Palm Beach Gardens
Brianna Neat, St. Kevin’s, Opa Locka
Sean Palmer, St. Margaret’s and San Francisco de Asis, Miami Lakes
Leroy Parker, Church of the Incarnation, Miami
Scott Parker, St. Thomas, Coral Gables
Tristan Parker, Holy Family, Miami
John Pecaro, St. Martin’s, Pompano Beach
Nina Power, All Saints’, Jensen Beach
Tiffany Quinn, All Angels, Miami Springs
Renee Russell, Church of the Ascension, Miami
Gema Sanchez, Holy Comforter, Miami
Laura Marie Smith, St. Agnes, Miami
Quinlan Stewart, St. Andrew’s, Lake Worth
Khadine Thomas, St. Christopher’s, West Palm Beach
Anabelle Vabre, St. Andrew’s, Miami
Jacob Zlochower, Church of the Advent, Palm City

Wednesday, April 20, 2011

An award-winning sermon by Dean Douglas McCaleb

A Pentecost invitation to a “Wild Goose chase”

On April 8, 2011, this Pentecost sermon by Dean Douglas Wm McCaleb of Trinity Cathedral, Miami, published in the June 2010 issue of The Net, won the Award of Excellence for devotional/inspirational writing at the annual Polly Bond Awards given by Episcopal Communicators.

Today is a breathing day--a day to celebrate the breath of God that fills all creation. All the great religions recognize the incredible power behind and within our breathing. James [Reho] has taught me a lot about the attention that many Eastern spiritual traditions pay to the regular, constant rhythm connected with breathing. And in our own Judeo-Christian tradition, the mystics referred to prayer as “breathing in and out the breath of God.” When we look at the word “spirit” and its Latin, Greek and Hebrew roots, it literally means “breath.” And breath is what you have when you’re alive, and what you don’t have when you’re dead. So today is the day to celebrate that we are alive with God’s breath—God’s Spirit that enlivens and empowers us to serve in the world!

….The marvelous lesson from the Acts of the Apostles gives us the story of that first Pentecost Day, when the lives of men and women were turned upside down by the violent wind of God’s Spirit. No special effects department in all of Hollywood could rival that morning!

Picture the scene: The disciples had come to Jerusalem to celebrate the Jewish festival that commemorates the Giving of the Law to Moses. And there, we are told, were devout people from all over the Roman Empire. And suddenly, there is a rush of wind, and their ears are unstopped and they hear in their own languages, dozens of them, what God is doing in the world. And they are bewildered, and amazed, and astonished.

And no one understands. Not until Peter stands up and says, “Friends, the disciples that you hear speaking are not drunk. After all, it’s only nine o’clock in the morning. Remember what the prophet Joel said: ‘The Spirit of God will be poured out on all flesh. Your sons and daughters will prophesy. The young will see visions and the old will dream dreams.’ That’s what happening here, right now, before your very eyes…in your own hearing.”

It’s a good story. But what does it have to do with us? My hunch is that most Episcopalians would be mighty uncomfortable with a violent wind, with speaking in tongues, with the sun turning to darkness and the moon turning to blood. Just give me the good ol’ Book of Common Prayer, thank you very much.

On the altar this morning, you see red roses and red peonies—two of the flowers that for centuries have been associated with today’s feast. By the time of the middle ages, the dramatic story of the first Pentecost had been softened by the Church, and during the singing of the Sequence, as the priest intoned
the ancient and powerful words, “Come, Holy Ghost, our souls inspire, and lighten with celestial fire,” choirboys would drop red flower pedals from the rafters of the church, symbolizing the tongues of fire that came on the apostles in Jerusalem…a pretty weak substitute!

But we do try to tame God’s spirit. We do try to soften the might of God’s presence among us. We do try to domesticate the power that turned that rag-tag, frightened bunch of disciples into bold apostles, proclaiming unashamedly the mighty acts of God. And the entire rest of the Book of Acts recounts story after story of how they did this.

The question is, do we want this to happen to us? Do we want God’s Spirit to blow into our lives like a mighty wind? Do we want God’s Spirit to set our hearts on fire? Do we want God’s Spirit to transform us as individuals, as a community, as a society so that we can show the compassionate, caring, inclusive and all-embracing love of God?

Along the North Aisle of the Cathedral, the stained glass windows are full of saints from the British Isles: Scotland, Ireland, England, Wales. You can see St. Columba, St. Brigid, St. Patrick, St. Margaret. Many of them came from the Celtic rather than the Latin tradition of Christianity. And for the Celtic Christians, the Church was all about community, and life was all about pilgrimage--always moving, yet always together with others.

In Celtic Christianity, the Holy Spirit was not as often portrayed artistically as a dove, peaceful and serene, but rather as a wild goose, big, noisy, and uncontrollable. For the early Christians of Britain, the wild goose was a better representation of the unpredictable and untamed nature of the Holy Spirit and reminded them that the Spirit is often sent to disturb as well as to comfort. When I visited the Island of Iona, off the West Coast of Scotland, I learned that geese fly in formation. And they fly faster and farther than they would alone. Maybe that’s a good lesson for us to learn as the Church. To remind ourselves that we’re generally better off in community than when we are by ourselves.

We all know that Pentecost has been called the “birthday of the Church” because from this day, empowered by the Holy Spirit, the first apostles went out to proclaim the Good News in extraordinary ways. How fitting that we are having our “Forty and Forward” Anniversary on this feast, commemorating our 40 years as the Cathedral Church of the Diocese. Maybe we too can be empowered by the Spirit to do extraordinary things--looking ahead, living in community like the Celtic Christians, flying in formation like the wild geese.

So I invite you on this birthday--on this anniversary, to follow the Wild Goose--to join me in a Wild Goose chase! It’s risky business. The Spirit is unpredictable and out of our control. And following God’s Spirit can mean that we have to let go of things we hold dear. It can mean taking chances, seeing things from a different perspective, broadening our horizons and going deep inside our souls. Chasing the Wild Goose--following the Holy Spirit--is never easy.

But God has given us gifts, and one of the greatest is that of one another, to support and to encourage us on our journey. So we rejoice in that, and pray that we might share God’s Spirit in all of its diversity, opening ourselves up to be filled with the breath of New Life--then breathing out, sending forth God’s Spirit, God’s Breath, so that in some way, our lives and the lives of others will be renewed, refreshed, and strengthened for God’s service. AMEN.